I presented a paper on Vipassana long back at Delhi University, and at that time, a professor there asked me a question: "Who realises the temporality of the sensations when we practice Vipassana: the mind or something else?" That question stayed with me. I told him about my experience in Estonia. Once, I went on an office tour in Estonia, where it was extremely cold at around -15 degrees. I walked outdoors for quite a long time and developed severe stomach pain. With no medicines available to me and no doctor to visit, I sat in Vipassana and began observing sensations. After about an hour of observation, the pain disappeared. I told him that I don't know whether that was a realisation of the mind or something else, but the same brain that experienced pain some time back had no pain after some time. The question is who was feeling the pain and where that pain disappeared after observation. When we sit in Vipassana, our minds are full of so many thoughts. Usually, our m...
Despite so much progress and availability of all types of comforts and pleasures, probably if we have a happiness index of humanity across time, we may be at the lowest in the present times. One strong indicator is the sharp rise in psychological diseases across countries. In our childhood, we hardly ever listened to psychologists' advice, and today I personally know many people who visit psychologists regularly. If there is so much sorrow, there should be a reason for the same. As I understand it, the ABCs of sorrow are A ccumulation-drive for accumulation, B ecoming-the drive to become something, and C ontrol-drive to control circumstances and others. If we look around, the primary cause of sorrow is our drive to accumulate . Since childhood, we are told to accumulate objects of pleasure and security. Since in the present-day world almost every material object is available for money, we have a very strong drive to accumulate money. We also have a very strong desire to accumulat...