I am often inspired by the character Vibhishana . He is the only character, so far as I know, in Indian mythology who was born into the Rakshasa Kula , stayed with the Rakshasas for quite a long time, and yet kept his Sadhana silent. When the right time came, he just left Ravan and joined Ram . On the other hand, Bharata 's mother, Kaikeyi, received two boons from Dashratha and asked that Bharata be made king of Ayodhya . Apparently, Kaikeyi was a well-wisher of Bharata, but Bharata understood what was good for him. His locus was pure. His locus was love, and that's why he did not take even a minute to decide that he had to get Ram back to Ayodhya. When Ram did not agree, he placed his Kharaun on the throne and carried out the functions as his servant. Both Vibhishana and Bharat had to struggle. The same struggle all of us have to go through when we move along the spiritual path. We are born and brought up in a highly egoistic society. We learn to live with divisions since ch...
There is no Google Map in the mountains. When we undertake a journey in the world of the unknown, there is hardly any visible guidance available. We mostly work on our intuitions. When we take the road less travelled, we often do not find a paved road. Sometimes we do not find any road at all, and we have to make our own path. Similarly, when we embark on the journey into the world of spirituality , we move away from the known. The first question that comes to our mind is: "How do we know whether we are going in the right direction?" One of the easiest things to do is to hire a guide. We do so while trekking in the mountains. The guide tells us where to go. But the problem with the guide is that his own experience is again limited. The moment we take a guide, we are not entering the domain of the unknown; we are entering only the domain of the known. Just the Google Map has been replaced with the guide. There is no real exploration, so we will not be able to go beyond what ...