Skip to main content

What is love?

"I Love You" is one of the most frequently spoken sentences. I wonder, between "I" and "You", where love comes from. If "I" and "You" are like two solid rocks, love is like air. How will the two solid rocks float in the air? But the human mind is full of ingenuity. It will invent something or another to cover the rocks' solidity and make them look as if they are actually floating in the air. It will create different kinds of romantic stories and convince itself, and others, that rocks are floating in the air. It will write book after book to prove that rocks can float in the air.

But the rocks also know the reality. Reality is felt almost every moment. Sometimes the sentences spoken by the beloved feel like arrows, when we feel hurt, when we feel jealous, when we feel let down, when we feel like controlling. Where are all these reactions coming from? Are they coming from love or from ego? Definitely ego. We have made thousands of stories about ourselves, and we keep making them every day in moments when we are not so aware. "I am intelligent", I am honest", I am hard-working", "I am a well-wisher", "I am responsible". We make thousands of such stories about ourselves, and when the beloved punctures any of them, we feel the pain. 

Why would the words spoken by the beloved hurt us? Obviously, because we love our self-image more than the beloved. To understand this clearly, we can ask ourselves a fundamental question. An honest answer will solve the puzzle. Why do I feel that I love somebody? There may be two possible answers. I love somebody because I feel alone without him, I feel safe in his presence, or I like to have fun with that person. In all these cases, that person's presence makes us feel safe or happy because it fits a mental story. A mental story that makes us feel unsafe, and his presence removes that fear. A mental story that makes us feel incomplete, and his presence makes us feel complete. A mental story that "Maja to Sab Ke Saath Aata Hai". We may have created many such stories, and that person's presence may make us feel happy in that world of mental stories.

On the other hand, when we like to sing, dance, carry out scientific research, climb the mountains, walk in space, fight a battle, cook food, explore the human psyche, play a game, have a dialogue on the suffering of humanity, talk philosophy, or, for that matter, do anything that involves exploration or creation, we are not conforming to any mental stories. We are not "seeking" anything in these moments. We don't want to achieve anything. We just want to flow with the air. When we experience the joy of flow, the slightest solidity appears painful. Because we know that solidity robs us of the joy of flowing freely. From "seeking to become a bigger rock" to "dropping even an iota of solidity and flowing in the air freely" is the evolution of a human being. That's why "I" can't love "You". Until and unless individual ambitions and seeking vanish, I feel love is just a tool of self-aggrandisement. 

Comments

Popular posts from this blog

Field of Awareness

 I presented a paper on Vipassana long back at Delhi University, and at that time, a professor there asked me a question: "Who realises the temporality of the sensations when we practice Vipassana: the mind or something else?" That question stayed with me. I told him about my experience in Estonia. Once, I went on an office tour in Estonia, where it was extremely cold at around -15 degrees. I walked outdoors for quite a long time and developed severe stomach pain. With no medicines available to me and no doctor to visit, I sat in Vipassana and began observing sensations. After about an hour of observation, the pain disappeared. I told him that I don't know whether that was a realisation of the mind or something else, but the same brain that experienced pain some time back had no pain after some time.  The question is who was feeling the pain and where that pain disappeared after observation. When we sit in Vipassana, our minds are full of so many thoughts. Usually, our m...

A "home" decorated with "bonsai"

 Somebody gifted a plant sometime back. When I look at the plant on the Table, it appears to me as if the plant had the potential to grow into a big tree, but we confined the little plant within the limits of the pot, and it has grown strangely. It has a thick stem but has small leaves and branches. We have designed the plants to look the way we like. What "I" want is more important than what the "plant" is. The plant will grow the way "I" like it to grow. And then, "I" would also claim that "I" love the plant.  Yesterday, I went to a coaching institute to get some test series for a competitive exam for my daughter. The guide there spoke for around 40-45 minutes on the risks and chances of getting selected in different competitive examinations. So much competition. Fear is instilled into the minds of the students from the very beginning. Everything is around fear. If they are not able to get enrolment in a professional course , they wi...

Kurukshetra Within Ourselves

I watched the Netflix series Kurukshetra today. It's a wonderfully made series and, in fact, made me recall my childhood series of the Mahabharata that used to be telecast on DD. Mahabharata is magical. The most magical thing about the Mahabharata is that it has no straitjacket definition of Dharma . The entire battle of Kurukshetra is for Dharma, and everybody feels that he is fighting the battle for Dharma.  When Bhishma realises that Vichitravirya needs to be married, he goes to the Swamvara of Amba, Ambika, and Ambalika and forcefully brings them to Hastinapur . Ambika and Ambalika are married to Vichitravirya, while Amba carries out penance to take revenge on Bhishma. Why did Bhishma bring these three girls against their wishes to Hastinapur? If Vichitravirya wanted to marry, he should have shown courage and participated in the Swamvara. After all, Swamvara meant that the girls wanted to marry the most courageous person. Bhishma deprived them of their rights for his attac...