Skip to main content

How to come out of Marsh of Thoughts?

We often feel stuck with an emotion. We feel fearful because exams are approaching, and the constant fear of failure or scoring less does not let us sleep. Sometimes we feel anxious about a meeting, and our stomachs are full of butterflies. We feel hurt and are not able to pardon the person who has hurt us. We feel insecure about our future, and the thoughts of an uncertain future come back to our minds again and again.

Why does it happen so? The more we think, the more disturbed we are. Why? When we are stuck in a marsh, the more we try to come out of it, the more we get stuck. Why? When we make an effort to come out of the marsh, it creates more space beneath our bodies, and we get down deeper into the marsh. That's what we do when we think over and over about our anxieties, fears, and insecurities. The mind has created some stories about the past or future that are not to our liking. That's why we feel fearful, anxious or insecure. What we fail to realise is that all these are just stories and have nothing to do with reality. All these stories are like a marsh. The more we think about the same thing, the more these thoughts will haunt us. If we continue to think, we will have to visit a psychiatrist. A little more and we will end up in a mental home. 

If we are stuck inside the marsh, a sensible thing is just to cry for help, and someone who is outside the marsh will throw a rope and pull us out. That's what we are supposed to do when we are caught inside the marsh of thoughts. We just have to find a person who is standing on a stable platform and seek his advice. He will help us come out of the marsh. There are two critical aspects here. First, a question as to why the normal efforts do not work in these situations. Normally, when we get stuck, we make efforts and come out because we can push the ground, and as a reaction to that force, we get pushed upwards and come out. But there is no ground in a marsh. That's why it doesn't work. Similarly, when we are caught in a loop of thoughts, there is no solid ground to push. 

Generally, we get stuck with one thought, and when we think deeper, we find solid ground beneath our feet. The solid ground of the framework of life. For example, we face financial trouble. We do not get bogged down because we have a framework of life wherein we have defined ourselves as a father, mother, sibling, son or daughter. When we face financial trouble and the thoughts of uncertainty surround us, we push our feet against that solid framework of life and get the required push to work harder, and we come out of the thoughts. When we face health issues, we again have a solid ground beneath our feet. We have a framework of life wherein there is a desire to live longer, and when we push our feet against that ground, we get the desired push and start exercising or doing Yoga and become fit again. However, when there is no such ground beneath our feet, it is a problem. That may happen due to two reasons. First, the situations have challenged the fundamental framework of our lives, such as the loss of a child or a terminal disease. Second, when we were so comfortable all through our lives that we never cared to build a framework for life. In such situations, whatever we try, our thoughts are not going to help us, because there is no ground against which we can push ourselves.

The second critical aspect, which is equally important, is how we believe the person standing outside the marsh for help. He may manipulate us. I feel that we just need to watch the platform on which he is standing. When we read the works of J. Krishnamurti, Sri Aurobindo, or Gautama Buddha, and learn about their lives, we gain insight into the rock-solid foundation they established. Their platform will remain stable even in the most challenging circumstances. They are all standing on the same ground. The ground of truth. We can all reach that ground by observation with awareness. Once we start examining our lives, we will naturally drop the shaky platform we are standing on, and there will be no occasion to get trapped in a marsh. Even if we get stuck for some reason, we will have awareness of a person standing on rock-solid ground and the moment we get hold of that person, we come out of the marsh. That's why I find it very important to introduce the children to philosophy in their early childhood. That will help them avoid the marshes, which they are otherwise very likely to enter, and even if they enter, they will know how to come out of the same. 


Comments

Popular posts from this blog

Why life is so stressful?

The present-day society is the most comfortable in the entire history of humanity. We have invented machines to carry out work at home, have built highways, can fly conveniently across countries, have comfortable homes, have information of almost every kind at our fingertips, and also have AI to help us make use of the information. Advances in robotics have made many apparently impossible tasks quite easy to perform. Yet, so many countries are at war, people are suffering from psychological disorders, depression, there are broken relationships everywhere, and people are under tremendous stress. What has gone wrong in the process? Why is development not bringing happiness? Because we have chosen "comforts" over "growth". Because we have chosen "fear" over "love". Doesn't that sound strange? Why would somebody choose "fear" over "love"? Probably, we are not aware of it while making these choices. Our unconscious mind process...

A Comfortable Life full of Fears

 Why did Buddha reject the offer of a comfortable life as a prince from his father? Why do most people grab such an opportunity? Why do most people struggle all through their lives to get such a comfortable life? It is because most people can't see what Buddha could see. That is exactly why Buddha wanted to tell the secret to the entire world.  Buddha asked questions to his charioteer about disease and death. He could have closed his eyes to the suffering of the people and sat happily inside his palace. But he enquired into the nature of death and diseases, the old age and pains thereof. He asked whether anyone can avoid suffering, and came to know that it is not possible to avoid the sufferings of old age, diseases, and death. He was determined to find a solution and therefore delved deeper and deeper into the nature of suffering and its source. His inner journey revealed the secrets that he shared with the whole world. The real cause of suffering is ignorance.  We form ...

A "home" decorated with "bonsai"

 Somebody gifted a plant sometime back. When I look at the plant on the Table, it appears to me as if the plant had the potential to grow into a big tree, but we confined the little plant within the limits of the pot, and it has grown strangely. It has a thick stem but has small leaves and branches. We have designed the plants to look the way we like. What "I" want is more important than what the "plant" is. The plant will grow the way "I" like it to grow. And then, "I" would also claim that "I" love the plant.  Yesterday, I went to a coaching institute to get some test series for a competitive exam for my daughter. The guide there spoke for around 40-45 minutes on the risks and chances of getting selected in different competitive examinations. So much competition. Fear is instilled into the minds of the students from the very beginning. Everything is around fear. If they are not able to get enrolment in a professional course , they wi...