Skip to main content

Ye Dil Mange More

There was an advertisement, "Ye Dil Mange More," wherein the hero has an insatiable desire for the cold drink. Of course, the company wants to promote its product by superimposing the image of the hero on its product. But whenever I get to meet the entitled people who have almost everything in life and see their insatiable thirst for more and more, I do remember the advertisement. I often get surprised to see their lack of gratitude for what they have and their immense capacity to crib. 

What happens when a king attacks the weaker kingdoms to expand the boundaries of his kingdom? He feels entitled to have more. He feels that it is his right to do so. Duryodhana did not want to give even five villages to the Pandavas. Ravana kidnapped Sita. Bali took away all the rights of Sugriva and threw him out of the kingdom. Kaikeyi not only snatched the crown from Rama but also threw him out. I feel that the worst thing that can happen to a human being is that they get something that they do not deserve. That makes them utterly insecure.  First, they become dependent on what they have due to a strong identification of such things with their ego. Second, they know that they cannot get the same thing again because of low capacity, and that's why they try to hold on to that thing tightly. For example, there is a proverb "Langur ko mili hoor". Now, Langoor will be highly insecure for two reasons. First, he becomes a "trophy holder" as he has Hoor that makes everybody jealous, and it gives him a kick. Second, he is not sure of his capacity and knows that once Hoor goes out of his hands, he will never be able to get another, and that makes him hold Hoor tightly, and the more tightly he holds, the more Hoor moves away from his hands.

This insatiable desire to get more and more is a product of ignorance. Had Kaikeyi known that after sending Rama to the forest, Bharata would not even like to see her face, she would not have done so. Ravana was so sure while kidnapping Sita because he was so blind in the arrogance of his powers that he could not see that he invited his death to Lanka by doing so. Langoor is not aware that by marrying Hoor, he will be constantly insecure. Probably Langoor has placed so much of a premium on that "trophy" wife that he becomes blind to the consequences. We keep running trophy after trophy and in the process forget to live. 

Probably, with each trophy, we move further away from our fundamental identity. That makes us more insecure and more dependent upon more such trophies. When there is no substance, we feel more insecure. When we are unhappy inside, we have to wear brighter clothes to show others that we are happy. We we are powerless inside, we have to hire bouncers to demonstrate our strength. When we are loveless inside, we try to demonstrate that we have such loving relationships by organising more and more social gatherings. When we are intellectually poor, we try to win arguments by shouting at others. That's why Langoor tries to hold tightly to the Hoor. If Hoor moves away, how will he defend his inner hollowness before others? That's why Langoor tries to keep the Hoor inside his grip, either by showing aggression or by pretending to love. But the inner insecurity of the Langoor increases with every passing day until he either develops his capacity to get another Hoor or he becomes aware of the reality and drops his fixations, and connects to inner love and freedom, which is a quite rare phenomenon. 


Comments

Popular posts from this blog

A Comfortable Life full of Fears

 Why did Buddha reject the offer of a comfortable life as a prince from his father? Why do most people grab such an opportunity? Why do most people struggle all through their lives to get such a comfortable life? It is because most people can't see what Buddha could see. That is exactly why Buddha wanted to tell the secret to the entire world.  Buddha asked questions to his charioteer about disease and death. He could have closed his eyes to the suffering of the people and sat happily inside his palace. But he enquired into the nature of death and diseases, the old age and pains thereof. He asked whether anyone can avoid suffering, and came to know that it is not possible to avoid the sufferings of old age, diseases, and death. He was determined to find a solution and therefore delved deeper and deeper into the nature of suffering and its source. His inner journey revealed the secrets that he shared with the whole world. The real cause of suffering is ignorance.  We form ...

A "home" decorated with "bonsai"

 Somebody gifted a plant sometime back. When I look at the plant on the Table, it appears to me as if the plant had the potential to grow into a big tree, but we confined the little plant within the limits of the pot, and it has grown strangely. It has a thick stem but has small leaves and branches. We have designed the plants to look the way we like. What "I" want is more important than what the "plant" is. The plant will grow the way "I" like it to grow. And then, "I" would also claim that "I" love the plant.  Yesterday, I went to a coaching institute to get some test series for a competitive exam for my daughter. The guide there spoke for around 40-45 minutes on the risks and chances of getting selected in different competitive examinations. So much competition. Fear is instilled into the minds of the students from the very beginning. Everything is around fear. If they are not able to get enrolment in a professional course , they wi...

Kurukshetra Within Ourselves

I watched the Netflix series Kurukshetra today. It's a wonderfully made series and, in fact, made me recall my childhood series of the Mahabharata that used to be telecast on DD. Mahabharata is magical. The most magical thing about the Mahabharata is that it has no straitjacket definition of Dharma . The entire battle of Kurukshetra is for Dharma, and everybody feels that he is fighting the battle for Dharma.  When Bhishma realises that Vichitravirya needs to be married, he goes to the Swamvara of Amba, Ambika, and Ambalika and forcefully brings them to Hastinapur . Ambika and Ambalika are married to Vichitravirya, while Amba carries out penance to take revenge on Bhishma. Why did Bhishma bring these three girls against their wishes to Hastinapur? If Vichitravirya wanted to marry, he should have shown courage and participated in the Swamvara. After all, Swamvara meant that the girls wanted to marry the most courageous person. Bhishma deprived them of their rights for his attac...